{"id":9949,"date":"2021-05-06T08:00:46","date_gmt":"2021-05-06T04:00:46","guid":{"rendered":"http:\/\/www.sociology.kpi.ua\/?p=9949"},"modified":"2021-05-06T21:07:19","modified_gmt":"2021-05-06T17:07:19","slug":"france-still-split-over-napoleon-as-it-marks-bicentenary-of-death","status":"publish","type":"post","link":"https:\/\/sociology.kpi.ua\/en\/uncategorized\/france-still-split-over-napoleon-as-it-marks-bicentenary-of-death.html","title":{"rendered":"France still split over Napoleon as it marks bicentenary of death"},"content":{"rendered":"

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\nFrance still split over Napoleon as it marks bicentenary of death<\/strong>
\n200 years after Napoleon \u2014 Bonaparte\u2019s rule and its implications for the modernity. Well balanced account from the Guardian \u2014 must read for those interested in modernity and its transformations.
\nLink:\u00a0https:\/\/www.theguardian.com<\/a><\/strong><\/p>\n

<\/p>","protected":false},"excerpt":{"rendered":"

France still split over Napoleon as it marks bicentenary of death 200 years after Napoleon \u2014 Bonaparte\u2019s rule and its implications for the modernity. Well balanced account from the Guardian \u2014 must read for those interested in modernity and its transformations. Link:\u00a0https:\/\/www.theguardian.com<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9949","post","type-post","status-publish","format-aside","hentry","category-uncategorized","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/posts\/9949","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/comments?post=9949"}],"version-history":[{"count":3,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/posts\/9949\/revisions"}],"predecessor-version":[{"id":9953,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/posts\/9949\/revisions\/9953"}],"wp:attachment":[{"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/media?parent=9949"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/categories?post=9949"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/tags?post=9949"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}