{"id":8368,"date":"2020-08-14T16:00:01","date_gmt":"2020-08-14T12:00:01","guid":{"rendered":"http:\/\/www.sociology.kpi.ua\/?p=8368"},"modified":"2020-08-15T16:36:23","modified_gmt":"2020-08-15T12:36:23","slug":"hobbes-on-the-state","status":"publish","type":"post","link":"https:\/\/sociology.kpi.ua\/en\/uncategorized\/hobbes-on-the-state.html","title":{"rendered":"Hobbes on the State"},"content":{"rendered":"
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\"Hobbes<\/div>\n<\/div>\n<\/div>\n<\/div>\n
Hobbes on the State | Talking Politics: HISTORY OF IDEAS on Acast<\/span><\/span><\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Thomas Hobbes\u2019s Leviathan (1651) reimagined how we could do politics. It redefined many of the ideas that continue to shape modern politics: representation, sovereignty, the state. But in Leviathan these ideas have a strange and puzzling power. David explores what Hobbes was trying to achieve and …<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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PLAY.ACAST.COM<\/span><\/a><\/div>\n<\/div>\n<\/div>\n
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Hobbes on the State | Talking Politics: HISTORY OF IDEAS on Acast Thomas Hobbes\u2019s Leviathan (1651) reimagined how we could do politics. It redefined many of the ideas that continue to shape modern politics: representation, sovereignty, the state. But in Leviathan these ideas have a strange and puzzling power. David explores what Hobbes was trying … Continue reading Hobbes on the State<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8368","post","type-post","status-publish","format-aside","hentry","category-uncategorized","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/posts\/8368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/comments?post=8368"}],"version-history":[{"count":1,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/posts\/8368\/revisions"}],"predecessor-version":[{"id":8369,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/posts\/8368\/revisions\/8369"}],"wp:attachment":[{"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/media?parent=8368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/categories?post=8368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociology.kpi.ua\/en\/wp-json\/wp\/v2\/tags?post=8368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}